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[Shaman]
- [Shamans]
These are aliases for "[Shaman]".
Aliases are alternative forms of a reference. They can include actual aliases for characters, nicknames, gendered variations of the some [Classes], plural variations, and even typos.
Mentions
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Chapter | Text |
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1.02 | “Need [Shaman].” |
1.45 | “—Any species can learn magic. But not all members have the potential. From Minotaurs to Dullahans to Centaurs, [Mages] exist. Except Gnolls, of course, but they have their [Shamans].” |
1.45 | “One supposes it is their tribal magic. I have never met a Gnoll at Wistram or a [Mage] of their people in general. They have [Shamans]—another kind of magic-user. But no [Mages] in Wistram. I heard a rumor once—nevermind. Minotaurs can be [Mages]. Anyone can be a [Mage]. But Gnolls. Even Goblins. Is this clear enough for you?” |
1.45 | “Yes, well, it is a crude thing. But I suppose it is powerful enough in its own way as it allows even Goblin tribes one or two spellcasters of their own. These, ah, ‘shamans’ draw power from the collective. The larger their group is, the more power they wield. Thus, while the Goblins in the area most likely cannot collectively create more than a few sparks, a larger tribe of a thousand souls would create a decently powerful [Shaman]. But it is inefficient.” |
1.45 | “It isn’t proper magic, that’s all. True, these [Shamans] may copy many magic spells, but they are born out of a collective will and lack structure and form. True, they can do things that modern magic cannot easily replicate. I have heard some [Shamans] can heal or move vast groups of people over water, but magic—” |
1.45 | “It isn’t proper magic, that’s all. True, these [Shamans] may copy many magic spells, but they are born out of a collective will and lack structure and form. True, they can do things that modern magic cannot easily replicate. I have heard some [Shamans] can heal or move vast groups of people over water, but magic—” |
1.45 | “If you were born a Gnoll, this would not be an issue, yes? Human magic is different from ours. We give magic to those who are chosen. A [Shaman] for each tribe is chosen, and they wield the magic of all. We choose who can cast magic, not a single person.” |
1.46 | “It was decided that the tribes would send one of our finest young [Shamans] to Wistram to ask admission. We chose one who was young but was talented beyond his years and gave him magical artifacts from each tribe and much coin to make the journey. Our warriors took him to a port city, and he took a ship to Wistram, braving storms and pirates on his long journey.” |
1.46 | “The mages at Wistram gave the Gnoll a test when he asked to be entered into the Academy. They did not believe him when he claimed to be a spellcaster as they were. They asked him to cast spells, but he was alone, yes? Alone, and without any to draw on. Without any others, there is no magic to cast for [Shamans]. That is why he asked to be taught as a normal student. But the mages, they did not listen. They cast him out and declared all Gnolls to be magic-deficient. Talentless.” |
1.55 R | “Plains Gnolls might go armed, but shortbows for their non-fighters at most. That lot? I see a [Shaman], long spears, longbows—they’re not going to raid us, Buleth. Don’t worry.” |
2.14 G | Other than that, the only other major Tribe in the region was the Ghostly Hand Tribe. They lived further south than the Blood Fields, but they alone would occasionally travel north through Liscor. The Broken Spear Tribe left them alone, mainly because even they feared the Ghostly Hand Tribe’s Chief. She was a terrible [Shaman] capable of raising the dead, and several Goblins in that tribe knew basic magics. They used poison and traps to fight, and they were just as deadly to other Goblins as their enemies. |
2.14 G | The tribe’s [Shaman] raises a staff and croaks a few guttural words. Spinning arrows made of blue light strike the slime, vaporizing small bits of its mass. |
2.14 G | The amorphous slime does not scream, but purple gathers around the places where the missiles strike, like antibodies rushing towards an injury. It rolls quickly towards the [Shaman], but two of the remaining Hobs move to block it. |
2.14 G | But being a Chief was more than just about leadership. It was also something that connected all Goblins. There was power in it, just as there was power in [Shamans]. Goblins gave their Chiefs and Shamans their abilities. |
2.14 G | In a [Shaman]’s case, the more Goblins that were in the tribe, the more power their spells had. But a Chief took something different from their Goblins. They took memory. |
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